Jiddu Krishnamurti Quotes.
In seeking comfort, we generally find a quiet corner in life where there is a minimum of conflict, and then we are afraid to step out of that seclusion.
All of us have been trained by education and environment to seek personal gain and security and to fight for ourselves. Though we cover it over with pleasant phrases, we have been educated for various professions within a system which is based on exploitation and acquisitive fear.
Die to everything of yesterday so that your mind is always fresh, always young, innocent, full of vigor and passion.
It is odd that we have so little relationship with nature, with the insects and the leaping frog and the owl that hoots among the hills calling for its mate. We never seem to have a feeling for all living things on the earth.
You may be able to read Bernard Shaw’s plays, you may be able to quote Shakespeare or Voltaire or some new philosopher; but if you in yourself are not intelligent, if you are not creative, what is the point of this education?
When the mind is empty, silent, when it is in a state of complete negation – which is not blankness, nor the opposite of being positive, but a totally different state in which all thought has ceased – only then is it possible for that which is unnameable to come into being.
Freedom from the desire for an answer is essential to the understanding of a problem.
If one has fear, there can be no initiative in the creative sense of the word. To have initiative in this sense is to do something original – to do it spontaneously, naturally, without being guided, forced, controlled. It is to do something which you love to do.
In oneself lies the whole world and if you know how to look and learn, the door is there and the key is in your hand. Nobody on earth can give you either the key or the door to open, except yourself.
For most of us, relationship with another is based on dependence, either economic or psychological. This dependence creates fear, breeds in us possessiveness, results in friction, suspicion, frustration.
If we can really understand the problem, the answer will come out of it, because the answer is not separate from the problem.
Why do you want to read others’ books when there is the book of yourself?
You may be educated abroad, you may be a great scientist, politician, but you always have a sneaking fear that if you don’t go to temples or do the ordinary things that you have been told to do, something evil might happen, so you conform. What happens to the mind that conforms? Investigate it, please.
Meditation is a state of mind which looks at everything with complete attention, totally, not just parts of it. And no one can teach you how to be attentive. If any system teaches you how to be attentive, then you are attentive to the system, and that is not attention.
